The Chimaera battling Bellerophon on Pegasos
In Ephyre, the city later called Corinth, Glaucus was King. He was the son of Sisyphus who in Hades must forever try to roll a stone uphill because he once betrayed a secret of Zeus. Glaucus, too, drew down on himself the displeasure of heaven. He was a great horseman and he fed his horses human flesh to make them fierce in battle. Such monstrous deeds always angered the Gods and they served him as he had served others. He was thrown from his chariot and his horses tore him to pieces and devoured him.
In the city a bold and beautiful young
man named Bellerophon was generally held to be his son. It was rumored,
however, that Bellerophon had a mightier father, Poseidon himself, the
Ruler of the Sea, and the youth's surpassing gifts of spirit and body made
this account of his birth seem likely. Moreover his mother, Eurynome, although
a mortal, had been taught by Athena until in wit and wisdom she was the
peer of the Gods. It was only to be expected on all scores that Bellerophon
should seem less mortal than divine. Great adventures would call to such
a one as he and no peril would ever hold him back. And yet the deed for
which he is best known needed no courage at all, no effort, even. Indeed,
it proved that
Must not be hoped for, - the great Power on high
Can give into his hand, in easy mastery.
Sweeping through air swift as a gale of wind.
The wise seer of Ephyre (Corinth), Polyidus, to whom he told his desperate desire, advised him to go to Athena's Temple and sleep there. The Gods often spoke to men in their dreams. So Bellerophon went to the holy place and when he was lying deep in slumber beside the altar he seemed to see the Goddess standing before him with some golden thing in her hand. She said to him, "Asleep? Nay, wake. Here is what will charm the steed you covet." He sprang to his feet. No Goddess was there, but a marvelous object lay in front of him, a bridle all of gold, such as never had been seen before. Hopeful at last with it in his hand, he hurried out to the fields to find Pegasus. He caught sight of him, drinking from the far-famed spring of Corinth, Pirene; and he drew gently near. The horse looked at him tranquilly, neither startled nor afraid, and suffered himself to be bridled without the least trouble. Athena's charm had worked. Bellerophon was master of the glorious creature.
In his full suit of bronze armor he leaped upon his back and put him through his paces, the horse seeming to delight in the sport as much as he himself. Now he was lord of the air, flying wherever he would, envied of all. As matters turned out, Pegasus was not only a joy, but a help in time of need as well, for hard trials lay before Bellerophon.
In some way, we are not told how except that it was purely through accident, he killed his brother; and he went to Argos where the King, Proetus, purified him. There his trials began and his great deeds as well. Anteia, the wife of Proetus, fell in love with him, and when he turned from her and would have nothing to do with her, in her bitter anger she told her husband that his guest had wronged her and must die. Enraged though he was, Proetus would not kill him. Bellerophon had eaten at his table; he could not bring himself to use violence against him. However, he made a plan which seemed certain to have the same result. He asked the youth to take a letter to the King of Lycia in Asia and Bellerophon easily agreed. Long journeys meant nothing to him on Pegasus' back. The Lycian king received him with antique hospitality and entertained him splendidly for nine days before he asked to see the letter. Then he read that Proetus wanted the young man killed.
He did not care to do so, for the
same reason that had made Proetus unwilling: Zeus's well-known hostility
to those who broke the bond between host and guest. There could be no objection,
however, to sending the stranger on an adventure, him and his winged horse.
So he asked him to go and slay the Chimaera, feeling quite assured that
he would never come back. The Chimaera was held to be unconquerable. She
was a most singular portent; a lion in front, a serpent behind, a goat
in between -
Whose breath was flame unquenchable.
When he went back to Proetus, the latter had to think out other ways of disposing of him. He got him to go on an expedition, against the Solymi, mighty warriors; and when Bellerophon had succeeded in conquering these, on another against the Amazons, where he did equally well. Finally Proetus was won over by his courage and his good fortune, too; he became friends with him and gave him his daughter to marry.
He lived happily thus for a long time; then he made the Gods angry. His eager ambition along with his great success led him to think "thoughts too great for man," the thing of all others the Gods objected to. He tried to ride Pegasus up to Olympus. He believed he could take his place there with the immortals. The horse was wiser. He would not try the flight, and he threw his rider. Thereafter Bellerophon, hated of the Gods, wandered alone, devouring his own soul and avoiding the paths of men until he died.
Pegasus found shelter in the heavenly
stalls of Olympus where the steeds of Zeus were cared for. Of then all
he was foremost, as was proved by the extraordinary fact the poets report,
that when Zeus wished to use his thunderbolt, it was Pegasus who brought
the thunder and lightning to him..
Adapted from Mythology,
Copyright ©1998-2001 Roy George