N o o s
noos, noou, ho, Att. contr. nous, gen. nou: Hom. uses the
contr. form once, in nom., Hom.
Od. 10.240, cf. Hes.Fr.205 (Hdt. never): Trag. use contr. form,
exc. in Aesch.
Lib. 742 (iamb.), Soph.
Phil. 1209 (lyr.): Aeol. gen. nô Alc.Supp.9.1; acc.nôn
Sapph.IBID=au=Alc. Supp.25.2; noon Ead.au=Alc.
Supp.25.70=lr
(s.v.l.): heterocl. forms are found in ti=Alc.NT and later writers,
gen. noos Ep.Rom.7.23, LXX4 Ma.1.35; dat. noï 1 Ep.Cor.1.10,
[Aristid.] Or.35(9).26; nom. pl. noes Ph.1.86, Plot.6.7.17, Dam.Pr.96;
acc. pl. noas Plu. Fr.7.27, Iamb.Myst.1.15, Ammon.in Int.243.3
(v.l.), Dam.Pr.103: Att. pl. noi, acc. nous, gen. noôn IBID=au=Dam.Pr.122,
dat. nois Ibid=Dam. Pr.122, is rare in early writers, as Ar.Fr.471,
but freq. in later philosophy:
I. 1. a. mind, as employed in perceiving and thinking, sense, wit,
ou
lêthe Dios pukinon n. Hom.
Il. 15.461; n. polukerdea Hom.
Od. 13.255; n. horêi kai n. akouei, talla kôpha kai
tuphla Epich.249, cf. Soph.
OT 371;
I. 1. b. noôi prudently, Hom.
Od. 6.320;
I. 1. c. parek noon senselessly, Hom.
Il. 20.133;
I. 1. d. sun noôi wisely, Hdt.
8.86, au=Hdt.
8.138=lr; xun nôi with play on xunôi, Heraclit.114
(noôi codd. Stob.); xun nôi helomenôiPlat.
Rep. 619b; oudeni xun nôi IDEM=Plat.
Crito 48c; mêdeni xun nôi Aristoph.
Cl. 580; tou nou chôris Soph.
OT 550; tou n. kenos IDEM=Soph.
OC 931; noôi labein ti to apprehend it, Hdt.
3.51;
I. 1. e. noôi schein, echein, recall, remember, IDEM=Hdt.
5.92.ê, Plat.
Rep. 490a; koinos n. Phld.Rh.1.37S., Arr.Epict.3.6.8;
agathos
n., spoudaios n., Phld.Rh.2.61, au=Phld.
Rh.1.252S.
I. 2. noun echein in two senses,
I. 2. a. to have sense, be sensible, Soph.
Trach. 553, ti=Soph.
El. 1013, au=Soph.
El. 1465, Aristoph.
Frogs 535, etc.; ho nous hod' autos n. echôn ou tunchaneiEur.
IA 1139; so n. oligon kektêmenos Aristoph.
Eccl. 747; smikron nou kektêsthai Plat.
Laws 887e; impers., to gar perissa prassein ouk echei n. oudenaSoph.
Ant. 68, cf. Plat.
Tim. 68b; cf. nounechontôs.
I. 2. b. noun or ton n. echein to have one's mind
directed to something, allos' omma, thêterai de n. echeinSoph.
Trach. 272, cf. Sapph.Supp.25.2; ton n. pros hauton ouk echôn,
ekeise de Eur.
Phoen. 1418; deuro n. eche IDEM=Eur.
Orest. 1181; oikoi ton n. echein IDEM=Eur.
Ion 251; pou ton n. echeis; Aristoph.
Eccl. 156; ton n. echein pros tina or ti (like prosechein
ton n.) Thuc.
7.19, Plat.
Gorg. 504d; pros tini IDEM=Plat.
Prot. 324a, etc.; peri tinos IDEM=Plat.
Rep. 534b; en perdixin AP7.206 (Damoch.): conversely, epi
noun elthein tini to occur to one, D.H.3.15, Arr.An.7.24.3.
I. 3. a. mind, more widely, as employed in feeling, deciding, etc.,
heart, chaire noôi Hom.
Od. 8.78; keuthe noôi Hom.
Il. 1.363; [cholos] oidanei noon au=Hom.
Il. 9.554; eni stêthessin atarbêtos n. esti au=Hom.
Il. 3.63; n. empedos, akêlêtos, apênês,
au=Hom.
Il. 11.813, Hom.
Od. 10.329, au=Hom.
Od. 18.381; n. eumenês, agnamptos, etc., Pind.
P. 8.18, Aesch.
PB 164 (lyr.), etc.; pollôn anthrôpôn noon egnô
Hom.
Od. 1.3;
I. 3. b. ek pantos noou with all his heart and soul, Hdt.
8.97;
I. 3. c. tôi nôi . . kapo tês glôssês
in heart as well as tongue, Soph.
OC 936:
I. 3. d. freq. in phrase kata noon according to one's mind,
Hdt.
1.117, au=Hdt.
7.104; ei tad' echei kata noun keinôi Soph.
OC 1768 (anap.); praxeias kata n. ton emon IDEM=S.Fr.469
(anap.); kata n. praxas Aristoph.
Kn. 549; chôrei kata n. IDEM=Aristoph.
Peace 940, cf. Plat.
Euthyph. 3e.
I. 4. a. mind, resolve, purpose, agathôi noôi,
i.e. kindly, Hdt.
1.60;
I. 4. b. ti soi en noôi esti poieein; what do you intend
to do? IBID=au=Hdt.
1.109=lr; hêmin en n. egeneto eipein IDEM=Hdt.
9.46;
I. 4. c. en n. echein c. fut. inf., to intend . . , IDEM=Hdt.
1.10 (v.l.): c. pres. inf., IBID=au=Hdt.
1.27=lr, Plat.
Rep. 344d;
I. 4. d. poieein ti epi noon tini to put into his mind to
do . . , Hdt.
1.27; epi noon trepein tini . . IDEM=Hdt.
3.21; tautêi <ho> n. ephere IDEM=Hdt.
9.120.
I. 5. a. reason, intellect, noou phreni Xenoph.25, cf. Parm.16.2,
etc.; theios n. Democr.112, cf. Id.ap.Arist. de An.404a28;
opp. doxa, Plat.
Tim. 51d, cf. Arist. de An.428a5.
I. 5. b. ti=Arist. Mind as the active principle of the Universe,
Anaxag.12, etc.; Thalês noun tou kosmou ton theon Placit.1.7.11;
hê
tou kosmou genesis ex anankês kai nou sustaseôsPlat.
Tim. 48a, cf. ti=Plat.
Soph. 249a, ti=Plat.
Phileb. 30c, Aristot.
Met. 1072b20, ti=Arist. de An.430a17, Zeno Stoic.1.28, Plot.5.1.4.
II. 1. act of mind, thought, hêmin d' ou tis toude noos
kai mêtis ameinôn Hom.
Il. 15.509; ou gar tis noon allos ameinona toude noêsei
au=Hom.
Il. 9.104; ou gar dê touton men ebouleusas noon autêHom.
Od. 5.23.
II. 2. purpose, design, noon telein tini Hom.
Il. 23.149; sapha oisth' hoios n. Atreïônos au=Hom.
Il. 2.192.
III. 1. sense, meaning of a word, etc., houtos ho noos tou rhêmatos
Hdt.
7.162, cf. Aristoph.
Frogs 1439, Plb.5.83.4, Phld.Rh.1.106S., etc.; ho noos tês
thusiês cj. for
nomos
in Hdt.
1.216;
III. 2. meaning of a work of art, Philostr.VA4.28; polus
n. en oligêi lexei sunestaltai Plu.2.510e;
III. 3. pros ton auton noun to the same effect, Str.15.3.7;
III. 4. pros noun ouden legontes to the point, Phld.Mus.p.96K.;
III. 5. oude noun echon senseless, IDEM=Phld.Po.5.29.
IV. Pythag. name for monas,
Theol.Ar.6. (Etym. dub.; the pr.n. PolunoWa IG9(1).870 hardly proves noWos.)
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Liddell-Scott-Jones Lexicon of Classical Greek: noos
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